YES, GOOD BEST LAWYERS IN HYDERABAD FOR DOMESTIC VIOLENCE DEFENSE DO EXIST

Yes, Good Best lawyers in hyderabad for domestic violence defense Do Exist

Yes, Good Best lawyers in hyderabad for domestic violence defense Do Exist

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It was a surprise to hear that a world-renowned criminal lawyer from Hyderabad is on the path of pristine chastity. The reputation is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters throughout India. He got the best of all penances and became a celibate at the age of 33; that hooked us!

Cut to a man in his monk attire in the metropolis city, who draws in lots of stares in the court in his black bathrobe fighting against injustice. What matters for this pakka Hyderabadi is that he continues to be the charming character that he is, and serves society, whether through his incredible educational certifications or his current instinct of returning to society. On a contrary note, how did it all start?

" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I got in a law college with a determination to be one of the top attorneys in India since I felt attorneys had the chance to make a genuine distinction and gain regard! I am taking you back to 1996, when senior lawyers never used to pay us; there was no stipend. And to my luck, I was the eldest son, so I organically had the responsibility of preserving a livelihood. I instantly transferred to Singapore to do cyber law! I was observing how female attorneys were using the strategies to their best advantage there; it was a learning experience for me," she said.

When he returned to India, he started taking on cases from venture capitalists. And the task was to make them win the case in the allotted time frame of ten minutes, and he did it! At the same time, being in the field surrounded by a lot usefulness, he still had a philosophical technique of his own, that made him stick out among other attorneys in the country. There came an awful decision in his life, "I moved to the Himalayas around 2018. I started studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a plethora of other life philosophies.I did not wait for tomorrow to renounce the world and become a monk.Yet, I returned to Hyderabad to satisfy my obligations, which were to continue offering justice to the needy."

Apart from serving the country with legal abilities, he likewise goes to the Hyderabadi run-down neighborhoods and hears out the problems. "I gifted a few of them stitching devices so that they could earn a much better livelihood. I contributed bicycles to the young girls in backwoods so that they can pitch their way to education. I didn't like the way people battle in our run-down neighborhoods just to fulfil their egos. I have NRI customers too, so I get to see numerous diasporas of life as a lawyer. When a couple comes to me to file for divorce, it pinches me. Yes, it's genuinely opposite from what I do as an advocate, but I'm here to serve humanity too. Instead of encouraging among them to really apply for divorce, I counsel them in a spiritual way, and they do get hell-bent on offering themselves a 2nd chance. I do not want to obtain cash by separating two lives!" he included.

G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and then relocating to Banjara Hills for a factor, he explained the circumstance: "It's challenging for the residents of the old city to get a high stature in society since that area is full of concerns. According to psychology, your environment influences your development, and my parents didn't want those useless chit-chatters to affect me, so they transferred to Banjara Hills instead. Only after coming beyond my former nest did I begin to change like a blossoming flower for the betterment of Hyderabad."

Being in a prestigious position and understanding the ins and outs of the old city, he shares his insights about whether hate crime will leak into our city too or not. He said, "During the 1970s, I saw bloodshed occurring right before my eyes in the old city. It was the Ayodhya dispute! Year by year, curfews were being imposed. Although I have not completely forgotten where I was born, I still go fulfill my childhood pals there, and they are highly informed no matter where they stay. Fifteen years earlier, in every nook and cranny, the only purpose of old city residents was to make some type of alcohol, however today the situation has actually changed. There are independent livelihoods going on there.

I have discussed this matter with my friends over there too, and they are effectively aware that it's a political drama and absolutely nothing else. Even today, Muslims Best Lawyers for Property verification in hyderabad and Hindus have a bonding in the old city that no one can break."

His perspective on the district court in contrast to the Supreme Court of India and police around the globe-- what distinctions he has observed-- was appealing. For example, "Laws abroad are way too rigid; no one can escape even for a second! There are seldom any trials to postpone the case; if condemned then and there, the case is closed with the required punishment due to the fact that they are developed countries. Case in point:

Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the whole country due to the fact that the core lies in our constitution, in the parliament. They have to bring the new changes so that district courts can follow up. There's a really troubling law in our country that is impossible to misuse abroad, which is the strange laws in favour of females. As an advocate myself, I can second the opinion that few of the areas are duly biassed against ladies."

So it's reasonable that when his enjoyed ones see him impersonated a monk, they have a variety of reactions. Nevertheless, it doesn't get to him because, for others, it may be a bygone idea, however to him, he's obtaining freedom in his own method. "We are not permitted to discuss our monk life other than with intellectuals; for example, at the moment it is in the media, and the media can understand what it's like to be a monk in today's times," he told us. Others regard it as surreal fiction! "I don't want to be silly and go on and on about my personal liberation experience, which implies a lot to me, nor do I owe a description to anybody else. Taking a look at my look, they get a concept, though.

To put it just for others, I am following a Vedantic method; I can not begin preaching about karma on the steps of our Telangana High Court (he laughs). That's about it," he concluded.

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